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(Ignore the way I translated it with ‘your’ in 57.6 – it’s the same three words, ‘one’s property axe’, in both lines.)Oddly enough, I only started paying attention to this because it was pointed out by Geoffrey Redmond – the one who maintains that ‘the unit of meaning is the phrase’ in the Zhouyi.
For some 3,000 years, people have turned to the I Ching, the Book of Changes, to help them uncover the meaning of their experience, to bring their actions into harmony with their underlying purpose, and above all to build a foundation of confident awareness for their choices.
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You can call on its help with any question you have: issues with relationships of all kinds, ways to attain your personal goals, the outcomes of different choices for a key decision.
It grounds you in present reality, encourages you to grow, and nurtures your self-knowledge.
You can think it over (and over, and over); you can ‘journal’ it; you can gather opinions.
But how can you have confidence in choosing a way to go, if you can’t quite be sure of seeing where you are?
In the first place, I think this is a story, not just a contrast.
To start with, there is no small-scale structural relationship (lines, trigrams) between these two lines to suggest a parallel or contrast; they’re simply adjacent in the Sequence.
(This is one of those striking, resonant uses of ‘my’ that creates some distance from the protagonist of the line.
Perhaps it is the oracle’s heart not glad, or a wiser narrator’s.) And if 56.4 is anticipating, then 57.6 might be remembering – coming from 56.4, it was never entirely, decisively confident of owning property and axe, and goes endlessly digging for certainty.
This is stilling as a response or reaction to movement, not as a permanent state.